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Ahsan Legal Services ⚖️ Expert Legal Representation | 19+ Years Experience
Civil • Criminal • Corporate • Family Law
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Ahsan Shahzad is a sound Lawyer from Pakistan. He had a role as founding partner in “The Legal Mentors and Common Law Chambers” LLPs. After establishing these firms, he ultimately establish the Law office namely "Ahsan Legal Services" where he has devoted his practice to all areas of civil, corporate and criminal law including banking, labour and service matters aiming to provide all legal services under one roof. He obtained law degree in 2006 and initially worked with Kawaja Haris Ahmad, Advocate Supreme Court of Pakistan and later with Mr. Justice (Retd) Ameer Aalam Khan, Advocate Supreme Court of Pakistan and Syed Ijaz Qutub, Advocate High Court. He is enrolled as life member of Lahore High Court Bar Association, Lahore Bar Association and Punjab Bar Council which entitled him to act and appear as legal practitioner before High Courts, District and Special Courts, Tribunals and other forums all over the Pakistan. He has also served National Accountability Bureau, Islamabad (NAB) as Senior Prosecutor/Legal Consultant. He has extensive experience in corporate and municipal matters and has represented clients at different forums. He has also made appearances before accountability court in relation to banking fraud matters. At Ahsan Legal Services, Ahsan Shahzad has a dynamic team of partners ably assisted by number of associates, juniors, internees and paralegal staff. As an advocate, he can combine his expertise with a deep understanding of the individual needs of his clients. He is fully committed to provide his clients with accurate, creative and cost effective advice. He is dedicated to ensure effective representation of his clients while maintaining high ethical standards of profession to produce best results.

01/10/2026

Alhamdulillah, we are shifting our office today from Gulberg to Johar Town.
Our New Office address is
2E-A Block,
BOR Society Main Boulevard, 54782,
Johar Town,
Lahore

Can a Father be Sued for Future Marriage Expenses?I recently dealt with an interesting family law matter where a father ...
25/09/2026

Can a Father be Sued for Future Marriage Expenses?
I recently dealt with an interesting family law matter where a father was sued on behalf of his daughter by her mother (ex-wife), with the claim that the daughter was going to be married and that substantial funds were required for her marriage.
What initially appeared to be a straightforward family dispute raised an important legal question:
Can a father be made liable today for marriage expenses which have not yet been incurred and where the marriage itself has not yet taken place?
While examining the issue, I came across two important Pakistani judgments which provide an interesting perspective.
In Muhammad Riaz Ahmad v. Mst. Shaheen Akhtar and others, PLD 2023 Lahore 317, the Lahore High Court dealt with a case where the daughter had actually been married and her mother had incurred expenses on the marriage. The father had also been paying maintenance during the daughter's minority.
The Lahore High Court held that the concept of maintenance of an unmarried daughter is not confined merely to food, clothing and residence. It held that a Muslim father has an obligation to meet the reasonable marriage expenses of his unmarried daughter, having regard to his financial status.
The Court went further and observed, in substance, that the responsibility of the father to maintain his unmarried daughter includes the responsibility to ensure that she is properly married and that reasonable marriage expenses may therefore fall within that obligation.
That judgment, however, involved an important factual circumstance: the daughter had actually been married and the mother had actually incurred the expenditure.
The legal position was subsequently considered by the Supreme Court of Pakistan in Naseem Mai and another v. Malik Muhammad Shah Aalam and others, CPLA No.2872-L of 2022, decided on 7 July 2025 and reported as PLD 2026 SC 122.
The Supreme Court drew a significant line between a concrete obligation and a speculative future claim.
The August Apex Court observed that although a father holds an important responsibility towards his children, the law must distinguish between what may be morally desirable and what is judicially enforceable.
The Court held that the Family Courts Act recognizes specific categories of family claims but does not create a general statutory obligation to pay prospective or indefinite marriage expenses.
The Supreme Court's reasoning was particularly significant. A claim for marriage expenses may arise where the expenses are “immediate” and “certain” and are unjustly denied, particularly where a customary contribution is due at the time of an actual engagement or marriage. But the law does not create an obligation upon a father to pay advance or indefinite marriage expenses where the claim remains speculative and indeterminate.
The Court concluded that courts grant relief on the basis of existing rights and actual infringement, rather than hypothetical future causes of action. It held the claim before it to be premature and not maintainable, while preserving the petitioners' right to approach the competent court when the cause of action actually arose.
This distinction becomes particularly important in a case where:
• the daughter has not yet married;
• no actual marriage expenditure has been incurred;
• the proposed marriage arrangements are uncertain; and
• the claim is essentially for funds to be provided today for a marriage that may take place in the future.
There is also an interesting question where the proposed marriage has been arranged without the father's consultation or participation. The father may undoubtedly have legal responsibilities towards his daughter, but does his biological relationship automatically make him financially liable for every expenditure proposed by others for a marriage in which he was neither consulted nor involved?
In my view, that question cannot be answered merely by reference to social expectations. It requires examination of the precise legal obligation, the stage at which the marriage has reached, the actual expenditure incurred, the evidence supporting the amount claimed and the financial circumstances of the father.
The contrast between PLD 2023 Lahore 317 and PLD 2026 SC 122 is therefore quite instructive.
The former recognises reasonable marriage expenses as part of a father's responsibility in an appropriate case.
The latter reminds us that such responsibility cannot automatically be converted into a decree for an uncertain and future expenditure before the cause of action has crystalized.
Ultimately, the question is not simply whether a father should help his daughter marry.
The legal question is:
What obligation has actually accrued, what expenditure has actually been incurred, what has been proved, and what amount is presently enforceable in law?
That distinction between a moral expectation and an enforceable legal obligation is, in my view, one of the most important aspects of this developing area of family law in Pakistan.

Can a Father be Sued for Future Marriage Expenses? I recently dealt with an interesting family law matter where a father was sued on behalf of his daughter by her mother (ex-wife), claiming that the daughter was about to be married and that funds were required for her marriage. The case raised an im...

Can a foreigner buy a house, plot or commercial property in Pakistan? Can a foreigner establish a business in Pakistan w...
18/09/2026

Can a foreigner buy a house, plot or commercial property in Pakistan? Can a foreigner establish a business in Pakistan without having a Pakistani partner?
These are questions that come up quite often, but the answer is not as simple as a straight “yes” or “no.”
Pakistan generally allows foreign investment in a number of sectors. A foreign investor can establish or invest in a Pakistani company, and in many sectors foreign ownership can be substantial or even 100%, subject to the applicable laws and sector-specific regulations. Therefore, the common perception that a foreigner must always have a Pakistani partner to do business in Pakistan is not correct.
The position regarding immovable property, however, requires more careful consideration. A foreign national is not automatically barred from owning property in Pakistan, but acquisition of immovable property is subject to the applicable federal and provincial laws, permissions and regulatory requirements. Since land is largely a provincial subject, the requirements may also differ depending upon where the property is situated.

Before such a transaction, issues such as title, applicable provincial laws, governmental permissions, tax obligations, foreign exchange/remittance requirements and restrictions imposed by the relevant authority or development authority should be properly examined.
In simple words:
Foreign investment in Pakistan is permitted, but foreign investment does not mean exemption from Pakistani law.
Whether you are a foreign investor purchasing property or establishing a business, proper legal due diligence should be carried out before signing the agreement or transferring the money, not after a dispute arises.

You can read the full article here: https://alspk.org/2026/09/18/can-a-foreigner-own-property-or-start-a-business-in-pakistan/

A Comprehensive Legal Guide for Foreign Nationals, Overseas Investors and Foreign-Owned Businesses Pakistan is increasingly attracting foreign investors, entrepreneurs and businesses looking at opp…

Can a husband divorce his wife simply by saying Talaq three times?This is one of the most misunderstood questions in Mus...
10/09/2026

Can a husband divorce his wife simply by saying Talaq three times?
This is one of the most misunderstood questions in Muslim family law in Pakistan. Many people believe that if a husband says: “I divorce you three times”, the marriage immediately comes to an end.
But there are two different things that need to be understood: The Islamic principle concerning Talaq, and the legal procedure prescribed by Pakistani law.
From the Islamic perspective, Talaq is not intended to be a casual or impulsive act. The Holy Quran provides a framework of separation in which there is an opportunity for reconsideration and reconciliation. Classical Islamic jurisprudence also discusses different forms of Talaq, including Talaq-e-Ahsan, Talaq-e-Hasan and Talaq-e-Bid‘at, and scholars have differed regarding the legal and religious consequences of pronouncing three Talaqs at once.
But Pakistani law, under Section 7 of the Muslim Family Laws Ordinance, 1961 uses the words “Talaq in any form whatsoever”. The husband is required, after pronouncing Talaq, to give written notice to the Chairman of the relevant Union Council and provide a copy to the wife.
Then comes the most important part: The Talaq does not become legally effective immediately. Unless revoked earlier, it does not become effective until 90 days have expired from the date on which the notice is delivered to the Chairman. Within 30 days of receiving the notice, the Chairman is required to constitute an Arbitration Council, whose purpose is to attempt reconciliation between the parties.
So, legally speaking, saying “Talaq” three times in one sitting does not mean that the statutory procedure can simply be ignored. Simply saying Talaq three times does not mean that the marriage is legally terminated immediately.
There is another important point. The law does not merely distinguish between “one Talaq” and “three Talaqs.” Section 7 deliberately uses the expression “in any form whatsoever.” The Supreme Court has also interpreted this provision to mean that the statutory 90-day mechanism applies regardless of the form in which Talaq is pronounced.
So the real legal question is not merely:
Did he say Talaq three times?
The real questions are:
Was Talaq pronounced?
Was the statutory notice served?
Was the notice delivered to the Chairman?
Was the Arbitration Council constituted?
Was reconciliation attempted?
And has the statutory 90-day period expired?
Islamic jurisprudence and statutory law should therefore not be confused with one another. A religious question may have different scholarly interpretations. But when it comes to the legal status of a marriage in Pakistan, the statutory procedure matters.
This is exactly why legal awareness is important.
https://lnkd.in/p/dKwgZA8Y

Can a husband divorce his wife simply by saying Talaq three times? This is one of the most misunderstood questions in Muslim family law in Pakistan. Many people believe that if a husband says: “I divorce you three times”, the marriage immediately comes to an end. But there are two different thin...

A common misconception about second marriage in Pakistan:“Before marrying again, a husband must obtain permission from h...
03/09/2026

A common misconception about second marriage in Pakistan:
“Before marrying again, a husband must obtain permission from his existing wife.”

That is not what Section 6 of the Muslim Family Laws Ordinance, 1961 (MFLO) actually says. The law requires the husband to obtain prior written permission from the Arbitration Council. Yes, the existing wife or wives have a role in the process. The application has to mention whether their consent has been obtained, and the Chairman, for hearing the matter, is required to ask the husband and the existing wife or wives to nominate representatives.

But there is an important distinction: The existing wife does not herself grant the legal permission. The Arbitration Council considers the application and, if satisfied that the proposed marriage is necessary and just, may grant permission (subject to conditions sometimes).

In other words, “wife’s consent” and “Arbitration Council’s permission” are not the same legal requirement.

The relevant Union Council is involved in constituting the Arbitration Council and processing the application, which is why the matter is commonly described as seeking “Union Council permission.”

And there is another part of the law that is often overlooked. Contracting another marriage without the required permission carries legal consequences, including liability regarding the existing wife’s dower and penal consequences under Section 6, MFLO.

Sometimes the biggest legal misconceptions are created by reducing a detailed statutory procedure to one sentence.

So the next time someone confidently says:

“پاکستان میں دوسری شادی کے لیے پہلی بیوی کی اجازت لازمی ہے۔”
(“In Pakistan, the first wife’s permission is mandatory for a second marriage.”)

It may be worth asking:

“اجازت کس کی … بیوی کی، یا ثالثی کونسل کی؟”
(“Permission from whom … the wife, or the Arbitration Council?”)

What do you think, is this one of the most misunderstood provisions of Pakistani family law?

The case was legally strong. But I still advised my client to settle.This was not an easy conversation. My client believ...
31/08/2026

The case was legally strong. But I still advised my client to settle.
This was not an easy conversation. My client believed that having a strong case meant we should fight it till the end. And honestly, there were good legal grounds to do exactly that. But litigation is not only about who is right.
I asked him to look beyond the judgment.
How much time would this take?
How much would it cost?
How much management time would be consumed?
Would the business relationship survive?
And even if we won, how easy would it be to actually enforce the judgment?
After discussing all of this, the client paused. We eventually decided that a commercially sensible settlement was better than spending the next few years proving that we were right. That experience reminded me of something I have increasingly come to believe about legal practice:
Winning a case and winning a dispute are not always the same thing.
As lawyers, we are trained to identify the strongest legal argument. But sometimes our greater responsibility is to help the client decide whether that argument is worth spending years and resources on.
There are cases worth fighting. There are cases worth settling. And there are cases where the best legal advice may simply be:
Don't fight this one.
For law students, lawyers, business owners and HR professionals, I think this distinction is worth remembering. The objective is not always to win the case. Sometimes, the objective is to protect the client.

26/08/2026

The Question Every Client Should Ask Their Lawyer

Most clients ask their lawyer:
Can we win this case?
It is a fair question.

But, in my experience, there is another question that is often far more important:
What can go wrong?

A good lawyer should not only tell you about your chances of success.
They should also identify:
i. The weaknesses in your case;
ii. The risks you may not have considered;
iii. The evidence you may be missing;
iv. The time and cost involved;
v. The possible consequences of losing; and
vi. Whether litigation is even the best option

Sometimes, the best legal advice is not:
Yes, we should go to court.
Sometimes it is:
Let's think about this carefully before we go to court.

Clients deserve honest advice, even when that advice is not what they want to hear. Because the role of a lawyer is not merely to fight for a client. It is also to help the client make a better-informed decision.

Should a lawyer always tell a client what they want to hear, or what they need to hear?

“Pakistan has no law of torts.”How many times have we heard this?But is it really correct?Pakistan may not have a single...
13/08/2026

“Pakistan has no law of torts.”

How many times have we heard this?

But is it really correct?

Pakistan may not have a single, comprehensive Torts Act. Yet our legal system contains a surprisingly extensive body of law dealing with civil wrongs, damages and compensation.

Consider:

• Negligence and common-law liability

• Fatal Accidents Act, 1855

• Defamation Ordinance, 2002

• Punjab Defamation Act, 2024

• Consumer Protection laws

• Motor-vehicle accident compensation

• Medical negligence

• Contractual damages

• Constitutional/public-law compensation

• Diyat, Arsh and Daman

• Compensation under the CrPC

• Interest and other monetary remedies

And here is the more interesting question:

Are Diyat, Arsh and Daman completely separate from the philosophy of compensatory justice—or do they reveal an important Islamic dimension of compensation for legally recognised harm?

Perhaps the real problem is not that Pakistan has “no tort law.”

Perhaps the problem is that our law of civil wrongs is scattered across common law, statutes, Islamic legal provisions, consumer legislation and constitutional jurisprudence.

So, should Pakistan have a modern, consolidated Law of Torts?

I have explored this question—and the many available routes to damages and compensation—in my latest detailed article:

Read the full analysis:

https://alspk.org/2026/08/13/does-pakistan-really-have-no-law-of-torts/



I would particularly like to hear from Pakistani lawyers, judges, academics and law students:

Is Pakistan's tort law absent—or merely fragmented?

The Hidden Law of Civil Wrongs, Damages and Compensation in Pakistan Introduction A statement frequently heard in Pakistani legal circles is: “There is no law of torts in Pakistan.” The statement i…

Address

Ahsan Legal Services, Office No. 401, Gold Center, Liberty Market, Gulberg 3
Lahore
54660

Opening Hours

Monday 08:00 - 17:00
Tuesday 08:00 - 17:00
Wednesday 08:00 - 17:00
Thursday 08:00 - 17:00
Friday 08:00 - 17:00
Saturday 08:00 - 14:00

Telephone

+923214399899

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