03/10/2022
IMPLICATIONS OF USE OF CYBERSTALKING BY VICTIMS OF ADULTERY IN NIGERIA
Introduction
Let me clear the doubt of readers of this piece ab initio that whatever I write here is purely within the prism of law and has nothing to do with moral opinion or religious view. It is purely within the gamut of the Nigerian law. It is good I also underscore the fact that morality and law howsoever intertwined are not the same and can never be. They are therefore like proverbial two streams flowing together but their waters do not mix. With reverence to Law Lord Denning who thundered in one of his landmark decisions that God forbid a day when morality becomes business of law. This is because what is law is clear so is morality.
It goes without saying that law is a social instrument which regulates human activities in the society and any person whose right has been or is being violated, breached or infringed has ample opportunity to redress same before the court of law. That is the reason one of the functions of law in human society is that it regulates our social and business interactions.
Furthermore, one of the human contractual relationships regulated by our law is marriage. Marriage is a social and legal relationship. However, there are legal regulations to maintain the sanctity of marriage and to prevent actions deemed offensive to public sensibilities. Every legal system, therefore, presents a conception of marriage, which states what validly constitute a marriage, stipulates actions that are wrong, and provides ground for its dissolution/remedy.
Bigamy & Adultery
Can we talk of Bigamy in passing? A writer stated that it is a subset of marriage under the law. What is bigamy? According to Black’s Law Dictionary, bigamy can be defined as ‘the act of marrying one person while still legally married to another’. The type of marriage we talk about here is marriage under the Act or what laymen would refer to as ‘court marriage’. It is needless to bother you that our customary marriage is an ally to polygamy or polygyny. Bigamy is a criminal offence. This offence is governed by the Criminal Code Act and the Penal Code Act. While Criminal Code is applicable in the Southern part of the country, Penal Code is applicable in Northern Nigeria. I mean to say any person who is married under the Marriage Act (Statutory Law) and further proceeds to get married to any person other than the recognized spouse shall render him liable for the offence of bigamy. This was established in the case of Hyde v. Hyde {L.R.} 1 P. & D. 130 where Lord Penzance gave the most widely accepted definition of Marriage under English Law (Statutory Marriage) as ‘the union of one man and one woman, voluntarily entered into for life, to the exclusion of all others’. In some climes, they are already expanding the horizon of this simple definition of marriage.
Let me quickly say that what is next to bigamy under the institution of marriage is adultery as a junior brother. Adultery is the voluntary sexual in*******se between a married person and a person who is not their spouse. Let us take note that the difference between adultery and fornication is that while the later is a voluntary sexual in*******se between unmarried persons, the former is a voluntary sexual in*******se between a person who is statutorily married and another person who is not his or her spouse.
Any spouse who other party in marriage commits the offence of adultery and who finds it intolerable has a right to file for separation of marriage and such a party may claim damages. To this, adultery can be a valid ground for separation of marriage or divorce. A partner can file for divorce solely on the ground that the other partner is having extra marital affairs and that extra marital affairs have caused the irretrievable breakdown of the marriage.
Despite the fact that adultery can serve as a ground for divorce, it should however be noted that it is not a crime in Southern states of Nigeria, hence a partner cannot be punished for cheating on the other partner especially in the southern region of Nigeria. Our reliance is on the Supreme Court judgment in the case of Aoko v. Fagbemi (1961) 1 ALL NLR 400, where the court held that a woman who has been accused of cheating on her husband could not be convicted for adultery in the southern states of Nigeria because adultery was not prescribed as an offence in any written law in those states. This case also serves as landmark to the constitutional principle that on no account should a person be punished for any offence or whatsoever that is not prescribed as an offence in any written law in Nigeria. We refer to Section 36(12) of the Constitution of the Federal Republic of Nigeria, 1999 (as amended).
On adultery, Sections 387 and 388 of Penal Code stipulate the punishment of imprisonment for two years, and/or with a fine. Also, section 15(2)(b) of the Matrimonial Causes Act states that: “ The court hearing a petition for a decree of dissolution of a marriage shall hold the marriage to have broken down irretrievably if the respondent has committed adultery and the petitioner finds it intolerable to live with the respondent” Where the spouse condones the act of adultery, the court will not terminate the marriage, as held in Alabi v. Alabi (2007)LCN/2269(CA).
Remedy available to a spouse who husband or wife committed adultery
Section 31 of the Matrimonial Causes Act further provides that a party to a marriage can claim damages for adultery if such an act is not condoned and was not perpetrated for up to three years before such a claim is made.
The law provides for civil remedy. It is noteworthy that damages for adultery are compensatory. In awarding damages for adultery, the court considers:
loss suffered by the petitioner
injury to petitioner’s honor and feelings
hurt to family life and value of the adulterous spouse to the claimant.
In a nutshell, the claimant has remedy in torts to remedy himself or herself.
CYBERSTALKING/CYBERBULLYING
The Cybercrimes (Prohibition, Prevention, Etc) Act, 2015 is relatively new law. The law provides for an effective, unified and comprehensive legal, regulatory and institutional framework for the prohibition, prevention, detection, prosecution and punishment of cybercrimes in Nigeria. Section 24 of the Act provides for Cyberstalking and Cyberbullying.
A writer defined Cyberstalking as a course of conduct directed at a specific person that would cause a reasonable person to feel fear. On the other hand, cyber-bullying is described as the use of information and communication technology, for the harassment or mistreatment of another. Typically, it is carried out against a victim who is distant; although in some situations the perpetrator(s) may be proximate to the victim. Examples of cyber-bullying include posting repetitive offensive comments or photos on social media and or creating fake online profiles to belittle another person. It sometimes involves death threats and “doxing”. Because cyber-bullying does not necessarily involve physical contact between an offender and a victim, there is a tendency to downplay its effects; however, it can cause psychologically and emotionally harm to the victim. As such, cyber-bullying, harassment, and hoaxes have been linked to teen depression, low self-esteem and tragedies of su***de. Cyberbullying is widespread, particularly amongst young people and as technology advances, it creates more avenues for cyber-bullying.
Pursuant to the Cybercrimes Act, 2015, there are five different forms of cyberstalking. That is, where a person;
knowingly sending grossly offensive, pornographic, indecent, menacing or obscene messages.
knowingly sending a false message for the purpose of causing harm.
knowingly transmitting any communication to bully, threaten or harass another, causing fear of death violence or bodily harm;
knowingly transmitting a message with a threat to kidnap, or any ransom for the release of any kidnapped person;
knowingly transmitting any threat to harm the property or reputation of a person.
The penalty for cyber-stalking varies depending on the exact form committed. The Cybercrimes Act provides that a defendant who does anything, which he is prohibited from doing, commits an offense and shall be liable on conviction to a fine of not more than N10, 000,000.00 or imprisonment for a term of not more than 3 years or to both such fine and imprisonment.
The law further provides that in the case of paragraphs (a) and (b) of subsection 2 of section 24 of the Act, a person who is commits the offence shall be liable to imprisonment for a term of 10 years and/or a minimum fine of N25,000,000.00; and (ii) in the case of paragraph (c) and (d), to imprisonment for a term of 5 years and/or a minimum fine of N15,000,000.00.
The court sentencing or otherwise dealing with a person convicted of an offence under subsections (1) and (2) may also make an order, which may, for the purpose of protecting the victim or victims of the offence, or any other person mentioned in the order, from further conduct which amounts to harassment or will cause fear of violence, death or bodily harm; prohibit the defendant from doing anything described/specified in the order.
Also, a defendant who does anything which he is prohibited from doing by an order under this section, commits an offence and shall be liable on conviction to a fine of not more than N10,000,000.00 or imprisonment for a term of not more than 3 years or to both such fine and imprisonment.
Conclusion
Can anyone ask himself, is taking law into your own hands an offence in Nigeria? Your guess is not different from mine. I can answer in affirmative. Hypothetically speaking, if you arrest a suspect in your house, would you set him ablaze and put it on Facebook in an hysteric manner of showing that you are a champion? Correctional Centres may be your next abode or Kuje.
What we failed to realize is that what the lady did is not un-analogous to what those boys who punished on their own judgement for blasphemy are doing. No one says adultery is not an offence but can you publish the offence premised on your own judgment? It is against the constitutional principle of fair hearing and natural justice for an accuser to also act as an arbiter. Such is far from any recognized principle of modern democracy. Finally, a victim of such barbaric treatment of cyberstalking or cyberbullying would have his or her right protected and remedied under Fundamental Human Rights apart from criminal prosecution that is readily available to the accused person (a person who bullies).
Dauda Ajadosu is an Abuja based legal practitioner
and Principal Partner @ Dauda Ajadosu and Co
No. 14, Okemesi Crescent, Garki 2 Abuja.
+2348115488787
[email protected]