Adv. Alpna Pathak

Adv. Alpna Pathak ⚖️ Advocate at Supreme court of India ⚖️ | Litigation Practice
Appearing before Delhi High Court & All Delhi District Courts.

Dealing all Criminal, commercial and matrimonial matters.

🚨 *3-YEAR PRACTICE RULE IS OVER? | SUPREME COURT’S 2:1 VERDICT**The Supreme Court’s 2:1 verdict has changed the future o...
22/08/2026

🚨 *3-YEAR PRACTICE RULE IS OVER? | SUPREME COURT’S 2:1 VERDICT*

*The Supreme Court’s 2:1 verdict has changed the future of Civil Judge (Junior Division) recruitment.*

📌 *Till 31 March 2027: Fresh law graduates can apply for Civil Judge recruitment and will be deemed to have completed 1 year of active practice. They do not need to show 3 years of actual practice at the application stage.*

📌 *After 1 April 2027: Candidates will need at least 1 year of actual legal practice, which must be properly verified and certified.*

*But there’s a major change after selection. Candidates will not directly become regular judges. They will first be appointed as Trainee Judicial Officers and undergo 2 years of structured training.*

🎓 *Year 1 – Judicial Academy Training:*
1 year of intensive training, with 50% of a Judicial Magistrate First Class’s remuneration.

⚖️ *Year 2 – Law Clerkship:*
First 6 months under District Judges and the next 6 months under a sitting High Court Judge.

*These 2 years of training will count towards the practice requirement, effectively completing the 3-year practice requirement.*

🔥 *In short:*
*1 Year Actual Practice + 2 Years Structured Training = 3 Years*

19/08/2026

✅ *50 Hindu Law Landmark Cases*

📌 *Marriage & Divorce*
◾*1. Manu Smriti v. State of Maharashtra* – The Court held that Hindu law doesn’t come only from scriptures but also from customs followed by people. This shows how living traditions shape personal law.
◾*2. Yagnapurushdasji v. Muldas (1966)* – Explained that Hinduism is not a single narrow religion but a broad way of life. Even sects like Swaminarayanis fall within the definition of Hindu.
◾*3. Gokal Chand v. Parvin Kumari (1952)* – Clarified that Hindu personal law applies because of religion, not where a person lives. A Hindu abroad is still governed by Hindu law.
◾*4. Seema v. Ashwani Kumar (2006)* – Supreme Court directed that marriage registration is compulsory. This prevents child marriages, fraud, and multiple marriages.
◾*5. Sarla Mudgal v. Union of India (1995)* – A Hindu man cannot convert to Islam just to remarry. Such second marriage without dissolving the first is void and punishable.
◾*6. Lily Thomas v. Union of India (2000)* – Confirmed that conversion to Islam cannot be used as a tool to escape from monogamy under Hindu law.
◼️*7. Shayara Bano v. Union of India (2017)* – Declared instant triple talaq unconstitutional. Strengthened Muslim women’s rights but had ripple effects on Hindu personal law debates too.
◾*8. Anand v. Committee (2012)* – Recognized validity of Sikh “Anand” marriages and gave them legal protection under Hindu Marriage Act.
◾*9. Koppisetti v. Koppisetti (2009)* – Held that a wife can claim protection from cruelty even if the marriage is void, ensuring justice for women.
◾*10. T. Sareetha v. S***aiah (1983)* – A.P. High Court said restitution of conjugal rights violates privacy and dignity. Later overruled, but important for debate on personal liberty.
◾*11. Nirmala v. Narendra (2002)* – Established that mental cruelty like constant insults, abuse, and neglect is enough ground for divorce.
◾*12. Naveen Kohli v. Neelu Kohli (2006)* – Bitter marital discord led SC to recommend “irretrievable breakdown of marriage” as a new divorce ground.
◾*13. Shashi Hala v. Rajiv Arora (2007)* – Clearly defined what cruelty and desertion mean under Hindu Marriage Act.
◾*14. V. Bhagat v. D. Bhagat (1994)* – Mental cruelty clarified; false allegations and humiliation can justify divorce.
◾*15. Ravi Kumar v. Julmidevi (2010)* – Set standard that cruelty must be serious enough to harm marital relationship, not small quarrels.

📌 *Adoption & Guardianship*
◾*16. Laxmi Kant Pandey v. UOI (1984)* – Laid down strict guidelines for inter-country adoption to protect Indian children from trafficking.
◾*17. Ghisalal v. Dhapubai (2011)* – Adoption through custom is valid but must be proved with evidence.
◾*18. M. Gurudas v. Rasaranjan (2006)* – Burden of proof is on the person claiming adoption; ceremonies must be proved.
◾*19. Sawan Ram v. Kalawanti (1967)* – Before 1956, Hindu women had very limited power to adopt. This case clarified the position.
◾*20. Githa Hariharan v. RBI (1999)* – Mother is also a natural guardian of a minor child, not only the father. Equality ensured.
◾*21. Roxann Sharma v. Arun Sharma (2015)* – Child’s welfare and best interests must be kept above all else in custody battles.
◾*22. Rajathi v. Ganesan (1999)* – Reaffirmed that in guardianship matters, the benefit of the child is the main test, not the rights of parents.

📌 *Maintenance*
◾*23. Chaturbhuj v. Sita Bai (2008)* – Maintenance can be given even if the wife has not divorced her husband. She should not be left destitute.
◾*24. Bharata Matha v. Vijaya (2010)* – Children born from a void or illegal marriage are still entitled to the parents’ self-acquired property.
◾*25. Shantha v. Amar (2005)* – Even a woman in a void marriage can claim maintenance, protecting her dignity.
◾*26. Bai Tahira v. Ali Hussain (1979)* – Explained that a woman’s right to maintenance continues even under personal laws; welfare of woman is priority.
◾*27. Badshah v. Urmila (2013)* – Live-in partners also entitled to maintenance if the woman is left helpless. A social justice approach.
◾*28. Yamunahai v. Anantran (1988)* – If a woman unknowingly marries a man who already has a wife, she can still claim maintenance.

📌 *Coparcenary & Property*
◾*29. Prakash v. Phulavati (2016)* – Gave daughters coparcenary rights but only prospectively (from 2005 amendment onwards).
◾*30. Danamma v. Amar (2018)* – Allowed daughters’ coparcenary rights retrospectively, even if father died earlier.
◾*31. Vineeta Sharma v. Rakesh (2020)* – Final word: Daughters are coparceners by birth, father’s death irrelevant.
◾*32. Raghubar Singh v. Gulab Singh (1998)* – Clarified coparceners’ rights in joint family property disputes.
◾*33. Gurbux Singh v. Harminder Kaur (2010)* – Discussed matrimonial property rights after divorce.
◾*34. Kalyani v. Narayanan (1980)* – Held that daughters too are entitled to partition of property.
◾*35. Rukhmabai v. Lala (1960)* – Explained daughter’s limited share before 2005 amendment.
◾*36. Appovier v. Rama S***a Aiyan (1866)* – Famous Privy Council case distinguishing Mitakshara and Dayabhaga partition principles.
◾*37. K.V. Narayanaswami v. Periakaruppan (1991)* – Explained what counts as ancestral property in a Hindu family.
◾*38. Krishna Singh v. Mathura (1980)* – Joint family property cannot be presumed automatically; it must be proved.
◾*39. Arunachala Gounder v. Ponnusamy (2022)* – Landmark ruling: daughters also have rights in ancestral property, regardless of marriage.
◾*40. Amarsingh v. Shantilal (1981)* – Clarified how Class I heirs inherit property.
◾*41. Chander Sen v. CWT (1986)* – Clarified HUF property taxation; inheritance by son is in individual capacity, not automatically HUF.

📌 *Customs & Usage*
◾*42. Soorasam Veeravalli v. Annadana (1920)* – Custom prevails over general Hindu law if proved.
◾*43. N. Ayyanna v. Rajeswari (1998)* – Whoever claims custom must prove it in court with strong evidence.
◾*44. Kumar Sursen v. Bihar (2008)* – Local customs are valid unless they are against public policy.

📌 *Women & Child Rights / Misc.*
◾*45. Ramesh Verma v. Lajesh Saxena (2017)* – Daughter-in-law has right to residence in shared household under Hindu law.
◾*46. Mohini Jain v. Karnataka (1992)* – Declared right to education as fundamental, strengthening rights of Hindu girls.
◾*47. Bai Jiva v. Ram Raghunath (1941)* – Interpreted Hindu Women’s Right to Property Act – widow only got limited estate (life interest).
◾*48. John Vallamattom v. UOI (2003)* – Personal laws must comply with equality under Constitution. No absolute immunity.
◾*49. S.P. Mittal v. UOI (1983)* – Explained balance between secularism and religious freedom.
◾*50. Kumari Madhuri Patil v. Addl. Commissioner (1994)* – Gave strict guidelines for caste certificate verification, affecting Hindu caste law disputes.

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14/08/2026

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10/08/2026

Maybe hatred has become a good business today.

The kind of political atmosphere we have created, combined with the freedom of speech that social media has given people, has made everyone more vocal in public spaces.

We were taught at home:

“Aisi vaani boliye, man ka aapa khoye;
Auran ko sheetal kare, aaphu sheetal hoye.”

Speak in a way that calms others and brings peace to yourself.

But somehow, that idea has almost disappeared.

Today, the harsher you speak, the more attention you get. Politics and TV debates have normalised it. People openly abuse others, even using mother-sister slurs, and social media often rewards that behaviour.

Think about it. We criticise vulgar songs for sexualising and objectifying women. But what about the abuses we casually use? Many of those abuses also reduce women to objects.

And now, people don't just abuse privately. They record themselves doing it. Videos have become a business and a form of talent for many people—which is not necessarily a bad thing. But when abusive language becomes entertainment, and people actually appreciate it, we have to ask ourselves where we are heading.

This isn't entirely new. But social media has amplified it.

Look at the way political supporters have normalised heckling, humiliation and personal attacks—whether at a Prime Minister's rally, an opposition leader's rally, or even against constitutional authorities. The recent protest involving the Chief Justice of India at NALSAR is another example of how far this normalisation can go.

You don't respect a Chief Justice merely because of the individual sitting in that chair. Criticising a constitutional authority is one thing; celebrating humiliation or abusive behaviour is another. You respect the institution and the constitutional office. Disagreement is a democratic right. But disrespecting the office, celebrating heckling, or even treating something as serious as throwing footwear at a Chief Justice as entertainment is a completely different thing.

And this isn't about blaming one person, one party, or one group.

All of us are responsible when we tolerate it.

Social media has also created a strange incentive: the more you provoke people, the more they engage with you. They don't necessarily follow you because they like what you say. Sometimes they follow you just to argue with you.

And that argument becomes engagement.
incentive behind online hatred is
“the more you provoke people, the more they engage, and engagement becomes money or votes”

So somewhere along the way, abuse and hatred have become a business model.

Successfully we have created a culture where outrage gets more reward than reason, and hatred gets more engagement than humanity.

゚viralシ

09/08/2026

“Why Do Lawyers Charge Fees? Is Justice Only for Those Who Can Afford It?”

We often hear people say,
“Lawyers charge so much. Why isn’t the justice system free?”

But before making that statement, we need to understand one basic thing:

Law is a profession, just like medicine.

A doctor is a professional, and so is a lawyer. Both are human beings who have spent years studying, training and gaining experience in their respective fields.

A doctor treats a person’s physical illness.
A lawyer helps a person deal with a legal problem.

Think about it.

Someone’s property may have been illegally occupied. Someone may be going through a divorce. Someone’s family may have broken apart. Someone may have been cheated, harassed or deprived of their legal rights.

That person is already going through a difficult situation.

But does that mean a doctor should not charge a patient because the patient is already suffering?

If we understand the value of a doctor’s time, knowledge and expertise, we should understand the same for a lawyer.

A lawyer’s fee is not simply for standing in a courtroom.

It represents years of legal education, professional training, research, drafting, preparation, court appearances, experience and the time spent understanding and working on a client’s problem.

But what if someone cannot afford a lawyer?

This is where people often miss an important part of the Indian legal system.

Justice is not limited only to people who can afford private lawyers.

India has a system of free legal aid under the Legal Services Authorities Act, 1987.

Eligible persons can approach the:

• District Legal Services Authority (DLSA)
• State Legal Services Authority (SLSA)
• National Legal Services Authority (NALSA)
• Legal Aid Clinics

Depending on eligibility and the nature of the case, legal aid can include free legal advice, assistance in preparing legal documents and representation through a legal-aid lawyer.

Certain categories of people are specifically entitled to legal services under Section 12 of the Act, including, among others:

• Women and children
• Members of SC/ST communities
• Persons with disabilities
• Persons in custody
• Industrial workmen
• Victims of trafficking or begar
• Victims of certain disasters, violence and atrocities
• Persons who satisfy the prescribed income criteria
• Other persons falling within categories specified under law.

And what about Lok Adalat?

For disputes that can legally be settled through compromise, Lok Adalat provides another important mechanism for resolving disputes.

Generally, no court fee is payable in Lok Adalat proceedings, and disputes can be resolved through mutual settlement.

Do you always need a lawyer?

Not necessarily.

In many proceedings, a person can appear as a Party-in-Person and represent themselves, subject to the rules applicable to that particular court or forum.

However, where the law or procedure is complicated, professional legal assistance can be extremely valuable.

So, saying:

“Justice is only available if you have money”

does not tell the complete story.

The correct position is:

Private legal services are a professional service for which lawyers charge fees. At the same time, the Indian legal system provides free legal assistance to eligible people who cannot afford legal representation.

Just like a person who cannot afford a private hospital can seek treatment through the government healthcare system, a person who meets the legal-aid criteria can approach the appropriate Legal Services Authority for free legal assistance.

So instead of only asking—

“Why do lawyers charge fees?”

we should also ask—

“If I cannot afford a lawyer, where can I get legal aid?”

And the answer is:

DLSA. SLSA. NALSA. Legal Aid Clinics. And, where appropriate, Lok Adalat.

Justice is a right.
Legal aid is one of the mechanisms that helps eligible people access that right.

Know your rights.
Know the legal system.
And before forming an opinion, understand the complete picture.

08/08/2026

Sare Jahan se achcha Hindustan humara .. jai hind 🇮🇳🇮🇳🇮🇳

07/08/2026

✅ *CONFESSION UNDER BSA, 2023 — SECTIONS 22 TO 24*

📌 *Meaning of Confession*
• Confession means an admission of guilt made by an accused person.
• The term “confession” has not been expressly defined under the Bharatiya Sakshya Adhiniyam, 2023. Therefore, its meaning has mainly developed through judicial decisions.

◼️ *Sir James Stephen’s Definition*
• According to Sir James Stephen, “Confession is an admission made at any time by a person charged with a crime stating or suggesting the inference that he committed the crime.”
• This definition was followed by Indian courts until it was disapproved by the Privy Council in Pakala Narayana Swami v. Emperor (1939).

◼️ *Drawbacks of Sir James Stephen’s Definition*
• The words “at any time” made the definition too wide because they could include statements made even before the commission of the offence.
• A statement made before an offence generally shows only the intention to commit the offence and cannot itself amount to a confession.
• The definition was also wide enough to include an admission of subordinate or incriminating facts from which guilt could merely be inferred. Such a statement may create suspicion against the accused but does not necessarily amount to an admission of the offence itself.
• Therefore, Stephen’s definition could treat even an incomplete incriminating statement as a confession.

◼️ *Pakala Narayana Swami v. Emperor (1939)*
• In Pakala Narayana Swami v. Emperor, Lord Atkin observed that a confession must either directly admit the offence or substantially admit all the facts which constitute the offence.
• Therefore, a confession means either a direct admission of guilt or an admission of substantially all the essential ingredients of the offence. This definition has been widely accepted by Indian courts.

📌 *Inculpatory and Exculpatory Statements*
• An inculpatory statement is a statement that incriminates the accused or indicates his guilt. An exculpatory statement is a statement that excuses the accused or indicates his innocence.
• *For example*, if A says, “I killed B, but I did so in private defence,” the statement “I killed B” is inculpatory, whereas “I did so in private defence” is exculpatory.
• *In Pakala Narayana Swami v. Emperor (1939)*, Lord Atkin observed that a statement containing self-exculpatory matter cannot ordinarily amount to a confession where the exculpatory part negatives the offence.
• *In Palvinder Kaur v. State of Punjab (1952)*, the Supreme Court held that a confession should ordinarily be accepted as a whole or rejected as a whole. The court cannot simply accept the inculpatory part and reject the exculpatory part.
• However, *in Nishikant Jha v. State of Bihar*, the Court held that where the exculpatory part is unbelievable and contradicted by other evidence, it may be rejected and the inculpatory part may be relied upon if it is corroborated by other evidence.
• Indian law does not strictly follow the principle “falsus in uno, falsus in omnibus,” meaning false in one thing, false in everything. Therefore, the court may accept the reliable part of a statement and reject the unreliable part.

📌 *Communication of Confession*
• Communication to another person is not necessary for a statement to amount to a confession.
• *In Sahoo v. State of Uttar Pradesh*, the Supreme Court held that a statement admitting guilt may amount to a confession even if it was not intended to be communicated to another person.
• Therefore, words spoken by an accused to himself and overheard by another person may amount to a confession. Similarly, an admission of guilt written by an accused in his private diary may also amount to a confession.

📌 *Kinds of Confession*
• Confessions are mainly of two kinds: Judicial Confession and Extra-Judicial Confession.

◼️ *1 Judicial Confession*
• A judicial confession is a confession made before a judicial authority.
• A confession recorded before a Magistrate under Section 183 of the BNSS, 2023, or a plea of guilty made before a court during trial, are examples of judicial confession.
• A judicial confession has strong evidentiary value. If the court is satisfied that it is voluntary and true, it can form the basis of conviction.

◼️ *2 Extra-Judicial Confession*
• An extra-judicial confession is a confession made to a person other than a judicial authority. It may be made to a friend, relative, neighbour or any other private person.
• *In Balwinder Singh v. State of Punjab (1995)*, the Court held that an extra-judicial confession must be examined with great care and caution and should not be surrounded by suspicious circumstances.
• *In State of Rajasthan v. Raja Ram (2003)*, the Court held that the reliability of an extra-judicial confession depends upon the credibility of the person before whom it was made.
• *In Sansar Chand v. State of Rajasthan (2010)*, the Supreme Court emphasised that an extra-judicial confession should ordinarily be supported by other material on record.

📌 *Difference Between Judicial and Extra-Judicial Confession*
• A judicial confession is made before a Magistrate or Court, whereas an extra-judicial confession is made before a person other than a judicial authority.
• A judicial confession is proved through the judicial record, whereas an extra-judicial confession is generally proved by examining the person before whom it was made.
• A voluntary and truthful judicial confession has strong evidentiary value and may form the basis of conviction. An extra-judicial confession is comparatively weaker evidence and is generally examined with greater caution and supported by other evidence.

📌 *Confession Must Be Voluntary*
• A confession must be voluntary and truthful. A confession is voluntary when it is made freely without improper inducement, threat, coercion or promise.
• The reason for admitting a confession is that a person would ordinarily not make a statement against his own interest unless it were true. However, this reasoning does not apply where the confession has been obtained through pressure, fear or improper inducement.
• Article 20(3) of the Constitution of India provides protection against compelled self-incrimination. Therefore, an accused cannot be compelled to make a confession against himself.

📌 *Confession Caused by Inducement, Threat, Coercion or Promise - Section 22 BSA*
• Under Section 22 of the Bharatiya Sakshya Adhiniyam, 2023, a confession becomes irrelevant if it appears to the Court that it was caused by an inducement, threat, coercion or promise having reference to the charge against the accused and proceeding from a person in authority.

◼️ *Essential Ingredients of Section 22*

▪️ *1. Confession Must Be Caused by Inducement, Threat, Coercion or Promise*
- There must be a connection between the inducement, threat, coercion or promise and the making of the confession.
- It is sufficient if it appears to the Court that the confession was caused by such influence. The Court considers all the facts and circumstances surrounding the confession.
- *In Vinod Solanki v. Union of India (2009)*, the Supreme Court emphasised that where a confession is relied upon, its voluntary character must be established.

▪️ *2. It Must Proceed from a Person in Authority*
- The inducement, threat or promise must proceed from a person in authority.
- *In Motilal v. Kailash Narain*, the Court observed that a person in authority is one who, because of his position, is capable of exercising influence over the accused.
- Depending upon the circumstances, a Magistrate, police or investigating authority, customs or excise officer, employer, village authority or another person having influence over the accused may be treated as a person in authority.

▪️ *3. It Must Have Reference to the Charge*
- The inducement, threat or promise must relate to the charge or criminal proceedings against the accused.
- *For example*, if an accused is told, “If you confess, the Court may give you a lighter punishment,” the promise directly relates to the criminal proceedings.
- However, a statement such as “If you confess, God will forgive you” does not ordinarily relate to the criminal charge or proceedings.

▪️ *4. Hope of Advantage or Fear of Evil*
- The inducement, threat or promise must be sufficient to give the accused reasonable grounds to suppose that by confessing he would gain an advantage or avoid an evil of a temporal nature in relation to the proceedings against him.

📌 *Confession After Removal of Inducement, Threat or Promise*
• Where the effect of an earlier inducement, threat, coercion or promise has been completely removed and the accused subsequently makes a voluntary confession, the later confession may be relevant.
• The Court must be satisfied that the earlier influence had actually ceased to operate on the mind of the accused before the subsequent confession was made.

📌 *Confession Made to Police Officer - Section 23(1) BSA*
• Section 23(1) provides that no confession made to a police officer shall be proved against a person accused of an offence.
• The purpose of this rule is to protect accused persons against the possibility of confessions being obtained through police pressure, coercion, torture or other improper methods.
• *In Queen Empress v. Babulal*, it was observed that the object of excluding police confessions is to prevent improper methods being used to obtain confessions for securing convictions.

◾ *Meaning of “Made to a Police Officer*”
• The confession must actually be made or communicated to a police officer.
• *In Punja Mava v. State*, a police officer was merely present in a crowd when the accused made the confession. Since the confession was not addressed to the police officer, it was not treated as a confession made to a police officer.
• *In Sitaram v. State of Uttar Pradesh*, the Court considered whether a confessional communication could actually be regarded as having been made to a police officer. The circumstances in which the statement was made and communicated are important.

📌 *Confession Made in Police Custody - Section 23(2) BSA*
• Section 23(2) provides that a confession made by a person while in the custody of a police officer cannot be proved against him unless it is made in the immediate presence of a Magistrate.
• Thus, Section 23(1) deals with a confession made to a police officer, while Section 23(2) deals with a confession made while the accused is in police custody.

◾ *Meaning of Police Custody*
• Police custody is not limited to formal arrest or detention inside a police station. A person may be considered in police custody when his freedom of movement is restricted and he remains under police control or surveillance.
• *In Emperor v. Mallangowda*, an accused was taken to a dispensary for treatment while accompanied by police officers. He confessed to the doctor while the police officers were waiting outside. The confession was held to have been made while the accused remained in police custody.
• *In State of Rajasthan v. Bhup Singh (1997)*, the Court recognised that police custody may include constructive custody and is not necessarily dependent upon formal arrest.
• *In State of Haryana v. Dinesh Kumar (2008)*, the Supreme Court observed that a person who is arrested is necessarily in custody, but a person may be in custody without having been formally arrested.

📌 *Exception — Immediate Presence of Magistrate*
• A confession made while an accused is in police custody may be proved if it is made in the immediate presence of a Magistrate.
• The presence of the Magistrate acts as a safeguard against police coercion. The Magistrate must satisfy himself that the accused is making the confession voluntarily and without any threat, pressure, inducement or promise.

📌 *Discovery of Fact - Section 23 Proviso*
• The proviso to Section 23 creates an important exception relating to discovery of fact.
• Where information is received from an accused person in police custody and a fact is discovered as a consequence of that information, so much of the information as relates distinctly to the fact thereby discovered may be proved.
• The entire confessional statement does not become admissible. Only the portion that distinctly relates to the fact discovered can be proved.
• For example, if the accused states that he has hidden the weapon used in the offence at a particular place and the police recover the weapon from that place, the portion of the statement distinctly relating to the location and discovery of the weapon may be proved.

◾ *Doctrine of Confirmation by Subsequent Events*
The discovery rule is based on the Doctrine of Confirmation by Subsequent Events. The subsequent discovery provides assurance regarding the truth of that part of the information which directly led to the discovery.

◾ *Essential Ingredients of Discovery*
• The information must be given by a person accused of an offence.
• The accused must be in police custody when the information is given.
• A fact must actually be discovered as a consequence of the information, and only that part of the information which distinctly relates to the discovered fact can be proved.
• The information may be proved to this limited extent whether it amounts to a confession or not.

📌 *Retracted Confession*
• A retracted confession is a confession which is subsequently withdrawn or denied by the accused.
• Courts treat a retracted confession with caution. The Court mainly examines whether the confession was voluntary and true and ordinarily looks for corroboration from independent evidence.
• *In Pyare Lal Bhargava v. State of Rajasthan (1963)*, the Supreme Court held that a retracted confession may still be used if the Court is satisfied that it was voluntarily made and was true.
• The timing of the retraction is also relevant. An immediate retraction may create doubt regarding the circumstances in which the confession was obtained, whereas a very late retraction may, depending upon the facts, be treated as an afterthought.

📌 *Confession of Co-Accused - Section 24 BSA*
• Section 24 deals with the confession of a co-accused.
• Where two or more persons are being jointly tried for the same offence and one of them makes a confession affecting himself as well as another accused, the Court may take such confession into consideration against the person making it as well as against the other accused.
• However, the confession of a co-accused is not substantive evidence against the other accused. Therefore, it is unsafe to convict another accused solely on the basis of such confession without independent evidence connecting him with the offence.
• The Court should first examine the independent evidence against the accused and may thereafter use the confession of the co-accused to lend assurance to the conclusion reached from that evidence.

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Pragati Maidan, Supreme Court Of India
Noida Sector 31

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