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𝔹𝕒𝕣𝕙𝕒𝕞𝕒'𝕤 𝔽𝕠𝕠𝕥𝕤𝕥𝕖𝕡𝕤, Kaduna (2026)

14/03/2025

Ma'abota Zikiri

FaɗinSa Maɗaukaki: "Ku tambayi ma'abota zikiri idan kuna neman sani".

Da yawa suna karkata fassarar wannan aya da "sani". Cewa mutum ya tambayi mai haɗa gurasa ya ake yi ko mai haɗa mota ko gini, da sauran su, a matsayin shi ne ahalin sani, ma'abocin abu. To ba za a ce wannan fassara kuskure ce ba a'a.

Sai dai abin tambaya a nan shi ne, shin Allah Maɗaukaki da ya faɗi haka, me shi ya ke nufi, su wane ne ma'abota zikiri, su wane ne ma'abota sani?

Alal haƙiƙa waccan fassara gama-gari ce, domin kowa ka iya zama ahlin sani da musulmi da wanda ma ba musulmi ba, domin Shi Allah rahamarsa ta game kowa. Amma idan muka ce ma'anar "zikiri" ko "sani" shi ne ambaton Allah, zikirin Allah, a kowane hali; zaune, tsayuwa, kishingiɗa, da sauran su, ko kasancewa da Allah a zuciya a kowane yanayi, ba a rabu da Allah ba, wannan shi ne martaba ƙololuwa cikin ambaton Allah.

Duk wanda a cikin halitta ya kai zuwa ga wannan mataki shi ne "Ma'abocin zikiri", shi ne a ka ce mu tambaya, domin shi ne abokin firan Allah, Allah ya ba shi sani cikin al'amura. FaɗinSa Maɗaukaki:

"Ku ji tsoron Allah, Allah zai gadar muku da ilimi", kuma dama mun sani cewa, 'Malamai su ne masu gadon Annabawa; gadon ilimin farko da na ƙarshe'.

Sayyidina Aliyu ɗan Abi Ɗalibin {Allah ya karrama fuskarSa} ya ce:

"Ba don ka da mutane su kafirta ba, da na fitar musu da wuta daga cikin teku"

Kai tsaye me aka ce? shi ne akwai wutar lantarki a cikin ruwa [teku], za a iya samar da lantarki daga teku. Wa ya sanar da shi haka? Ka ce min 'Allahu'. Dalili shi ɗin Sahibin zikiri ne {karrama Allahu Wajhahu}.

Saboda haka ya fi kyau al'umma su dai na komar da malamai, ma'abota zikiri {Sufaye} baya wajen sani da waye wa.

🔰 BB 14/03/25

13/03/2025

■ The term "Sahib-e-Suluk" refers to 3 types of people on the spiritual path:

1. Mahjoob (Hidden):

These are individuals among the people of Islam who practice Dhikr (remembrance of Allah), the recitation of Kalima Tayyiba (the declaration of faith), and meditation. However, their inner selves remain closed off. They do not experience the light of Dhikr, nor do they receive answers in the presence of the Prophet Muhammad (ﷺ) or Aulia Allah. They do not receive the illumination of the divine names on their hearts, nor do they gain insight into the past, present, or future. They lack spiritual influence and knowledge of the alphabet and divine names. They are not able to break free from the veils of ego, the world, creation, and Shaytan. They seek paradise through recitation of the Quran and adherence to Shariah, but their deeds remain limited and confined by worldly barriers.

2. Majzoob (Attracted):

A Majzoob is someone who is overwhelmed by the divine light of the divine names, attributes, or spiritual illuminations. This overwhelming attraction can sometimes detach them from worldly concerns, including the obligations of Shariah. They might find themselves detached from normal sensory experiences, becoming absorbed in spiritual states. They may experience a sense of unity with the divine and find themselves indifferent to worldly norms and practices. They often possess a unique perspective on existence, seeing everything as imbued with the divine presence, and they might not conform to traditional practices but instead live in a state of profound spiritual absorption.

3. Mahboob (Beloved):

The Mahboob, or beloved, is a person who maintains unwavering fidelity to Allah, remaining in constant communion with Him. This person is free from the anguish of separation and is adorned with divine grace and the ability to witness the beauty of the divine presence. They are given the privilege of removing the veils of creation, allowing them to fully experience and embrace the divine presence. Their state reflects complete acceptance and submission to Allah’s will, and they are graced with the ability to see beyond the ordinary veil of existence.

In essence, while the Mahjoob is limited in their spiritual experience, the Majzoob is deeply absorbed in divine attraction, and the Mahboob enjoys a state of constant divine closeness and favor.

● FJ 19.7.24

🔰 BB 13/03/25

12/03/2025

𝔸𝕌ℝ𝔼 𝔹𝔸 𝕂𝔸𝕐𝔸ℕ 𝕎𝔸𝕊𝔸 𝔹𝔸

𝚈𝚊 𝚖𝚊𝚌𝚎 𝚒𝚍𝚊𝚗 𝚝𝚊 𝚔𝚒𝚢𝚊𝚢𝚎 𝚜𝚊𝚕𝚕𝚘𝚕𝚒𝚗𝚝𝚊, 𝚊𝚣𝚞𝚖𝚒, 𝚣𝚊𝚔𝚔𝚊, 𝚊𝚒𝚔𝚒𝚗 𝚑𝚊𝚓𝚓𝚒, 𝚋𝚒𝚢𝚊𝚢𝚢𝚊 𝚐𝚊 𝚖𝚒𝚓𝚒𝚗𝚝𝚊, 𝚢𝚊𝚛 𝚊𝚕𝚓𝚊𝚗𝚗𝚊 𝚌𝚎.

In ji Shugaba {s}.

~

Ba tare da ratatun zance ba shin ya ya take kallon iyayenta?

Kafin aurenta akwai wasu da ke da gurbin iyayenta a cikin zuciyarta ta, su wane ne alƙiblarta, ko su wane ne mafuskantarta, komai dagulewar yanayi su wa ke da alhakin aurar da ita. A cikin zuciyarta, gurbin iyaye; akwai waɗanda s**a isa su shiga gurin, shin ko da wasa za a iya samu ta ɗalsa cewa waɗannan ba iyayenta bane [ko ta faɗi hakan a baki, bai faɗo a zuci]?

𝘐𝘯𝘢 𝘮𝘶𝘬𝘢 𝘥𝘰𝘴𝘢?

Kowace mata da Allah ya hukunta aka ɗaura ma igiyar aure, dole ta kiyaye da cewa ita fa yanzu, ba kowace ciyawa za ta ci ba, haka ma ba kowace dusa za ta sansana ba, sannan tafiye-tafiyenta ba ko ina za ta je ba, sai gwargwadon damar tsayin igiyar da aka ɗaure ta da shi, wannan dai shi ne.

𝘚𝘩𝘪𝘯 𝘸𝘢𝘪 𝘥𝘶𝘬 𝘮𝘦𝘯𝘦 𝘯𝘦 𝘸𝘢𝘯𝘯𝘢𝘯?

Allah Maɗaukakin Sarki ya ɗaure ki da igiyar aure domin soyayyar da ke tsakanin ki da Shi {s,w,t}, a sakamakon haka yana so ku ƙara ƙulla ƙauna maras yankewa da Shi Mahalicci, wanda a dalilin haka ya tanadi Wani Katafaren Lambu [aljanna] don ke, amma sai ya ɗaure akalarki a wani tirke [miji], da nufin yana so ya gani ko shin za ki yi haƙuri da tirken, wanda idan ki ka haƙura ki ka yi biyayya Shi {s,w,t} da kan Shi zai kula ya cika miki duk muradanki, a kawo miki buƙatun na ki har gabanki [misalin ɗaurarriyar abin kiwo]?

Za ka samu mata da yawa game da biyayya ga mazajensu, a nan suke halaka, duk da ana samu wasu wajen sallah ne, wasu kuma azumi, da sauran su, amma tun da rubutun na magana ne kan aure, to ya kamata shawarar ta tsaya iya nan.

A ƙarshe, mataye su sani, an riga an gama da mutum idan ka wayi gari aka ce waɗan nan iyayenka ne, kamar yadda aka gama da ke lokacin da aka ce an ƙulla igiyarki a wani tirke [miji], ya rage na ki: soyayyar da ke tsakaninki da Allah k**e so ta ɗore ko ta yanke, amma dole sai an yi ɗaya.

🔰 BB 12/03/25

10/03/2025

Dhikrullah will also increase memory.

Sometimes we complain of losing our memory. If you recite, “Laa hawla wa laa quwatta illa billahi 'l-`Aliyyu 'l-`Azheem,” it will increase your memory. Recite it and Allah will send many chips of memory and software in your brain programmed by angels.

You don’t need to program it as angels will give that to you by dhikrullah. Dhikrullah programs any program you need. What program do you need? You will be programmed for Paradise, so dhikrullah will take you to be focused directly and will increase our memory.

— Shaykh Hisham Kabbani

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