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26/07/2021

*IMPORTANT CASE LAWS ON SECTION 138 OF THE NEGOTIABLE INSTRUMENT ACT || CASE STUDY OF CHEQUE BOUNCE 138 OF NEGOTIABLE INSTRUMENT ACT*-

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This website provides free and paid Online / offline updates to Advocate, Chartered Accountants, Company Secretaries, Tax Professional, other Account and Legal Professional on Related to GST Law,Income Tax Law, Civil Law, Company Law, Corporate Law, Criminal Law, Family Law, Constitution of India et...

26/07/2021

*यदि कोई व्यक्ति अनजाने में धर्म का अपमान करता है तो क्या वह धारा 295-अ का दोषी होगा ?||If a person unknowingly insults religion, will he be guilty of Section 295-A? -*

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This website provides free and paid Online / offline updates to Advocate, Chartered Accountants, Company Secretaries, Tax Professional, other Account and Legal Professional on Related to GST Law,Income Tax Law, Civil Law, Company Law, Corporate Law, Criminal Law, Family Law, Constitution of India et...

महिलाओं के साथ होने वाली छेड़छाड़ या उत्पीड़न के मामले जब भी कानूनी तौर पर दर्ज होते हैं. तो पुलिस अक्सर ऐसे मामलों में ...
02/04/2021

महिलाओं के साथ होने वाली छेड़छाड़ या उत्पीड़न के मामले जब भी कानूनी तौर पर दर्ज होते हैं. तो पुलिस अक्सर ऐसे मामलों में आरोपी के खिलाफ धारा 354 के तहत मुकदमा दर्ज करती है. आइए जानते हैं आईपीसी की धारा 354 के बारे में.

क्या है आईपीसी की धारा 354

भारतीय दंड संहिता की धारा 354 का इस्तेमाल ऐसे मामलों में किया जाता है. जहां स्त्री की मर्यादा और मान सम्मान को क्षति पहुंचाने के लिए उस पर हमला किया गया हो या उसके साथ गलत मंशा के साथ जोर जबरदस्ती की गई हो.

क्या होती है सजा

भारतीय दंड संहिता के मुताबिक यदि कोई व्यक्ति किसी महिला की मर्यादा को भंग करने के लिए उस पर हमला या जोर जबरदस्ती करता है, तो उस पर आईपीसी की धारा 354 लगाई जाती है. जिसके तहत आरोपी पर दोष सिद्ध हो जाने पर दो साल तक की कैद या जुर्माना या फिर दोनों की सजा हो सकती है.

क्या है भारतीय दंड संहिता

भारतीय दण्ड संहिता यानी Indian Penal Code, IPC भारत में यहां के किसी भी नागरिक द्वारा किये गये कुछ अपराधों की परिभाषा औ दण्ड का प्राविधान करती है. लेकिन यह जम्मू एवं कश्मीर और भारत की सेना पर लागू नहीं होती है. जम्मू एवं कश्मीर में इसके स्थान पर रणबीर दंड संहिता (RPC) लागू होती है.

अंग्रेजों की देन है आईपीसी

भारतीय दण्ड संहिता यानी आईपीसी सन् 1862 में ब्रिटिश काल के दौरान लागू हुई थी. इसके बाद समय-समय पर इसमें संशोधन होते रहे. विशेषकर भारत के स्वतन्त्र होने के बाद इसमें बड़ा बदलाव किया गया. पाकिस्तान और बांग्लादेश ने भी भारतीय दण्ड संहिता को ही अपनाया. लगभग इसी रूप में यह विधान तत्कालीन ब्रिटिश सत्ता के अधीन आने वाले बर्मा, श्रीलंका, मलेशिया, सिंगापुर, ब्रुनेई आदि में भी लागू कर दिया गया था.

03/10/2018

Right Selection

01/03/2017

Legal advice online in India


Family Law



Restitution of Conjugal Rights in Hindu Marriage Act

If your spouse has left you without giving any reasonable ground, the Hindu Marriage Act 1955 gives you remedy in the form of Section 9 under the restitution of conjugal rights. The section 9 of the HMA reads that when either the husband or the wife has, without reasonable excuse, withdrawn from the society of the other, the aggrieved party may apply for restitution of conjugal rights.

What the aggrieved party needs to do is file a petition to the district court and on being satisfied of the truth of the statements made in such petition and that there is no legal ground why the application should not be granted, the judge may decree restitution of conjugal rights in his favor.

Three essential conditions for Section 9 of HMA

Firstly, one party must have withdrawn from the society of the other; secondly, the withdrawal must be without any reasonable reason, and thirdly, the aggrieved party applies for the restitution of conjugal rights. Once these conditions are fulfilled, the district court may decree of restitution of conjugal rights to bring about cohabitation between the estranged parties.

If the aggrieved party is unable to convince the district court and it founds that the petitioner is guilty then the decree of restitution of conjugal rights is not granted. An added advantage from this is that if the parties are not following the decree for cohabitation after the passing of the decree, continuously for one year, it becomes a ground for divorce under Section 13.

Reasonable grounds on which petition for Restitution of Conjugal Rights can be rejected

First, if the respondent has a ground on which he or she can claim any matrimonial relief;

Second, if the petitioner is guilty of any matrimonial misconduct;

Third, if the petitioner is guilty of such act, omission or conduct which makes it impossible for the respondent to live with him; for instance, husband’s neglect of his wife or the constant demand for dowry, etc. are some reasonable ground for wife not to join the company of her husband.

Burden of proof under Section 9 of the HMA

Burden of proof operates at two levels. Firstly, burden of proof is on the aggrieved/petitioner who needs to prove that the respondent has withdrawn from his society. Once that burden is discharged by the petitioner, it falls on the respondent to prove that there exists a reasonable excuse for the withdrawal.

09/02/2017

Hindu son can divorce wife if she tries to separate him from aged parents

Supreme Court
NEW DELHI

"A wife is expected to be with the family of the husband after the marriage."

A Hindu son can divorce his wife for the cruelty of trying to pry him away from his “pious obligation” to live with his aged parents and provide shelter to them, the Supreme Court has held.

A woman becomes a part of the husband’s family and cannot seek to separate him from his parents for the sole reason that she wants to entirely enjoy his income, a Bench of Justices Anil R. Dave and L. Nageshwara Rao observed in a judgment.



Insisting her husband to live separately from his parents is a western thought alien to our culture and ethos, Justice Dave, who wrote the judgment, said.

“It is not a common practice or desirable culture for a Hindu son in India to get separated from his parents on getting married at the instance of the wife, especially when the son is the only earning member in the family. A son, brought up and given education by his parents, has a moral and legal obligation to take care and maintain the parents, when they become old and when they have either no income or have a meagre income,” Justice Dave wrote.

In India, generally people do not subscribe to the western thought, where, upon getting married or attaining majority, the son gets separated from the family, the court said. In normal circumstances, a wife is expected to be with the family of the husband after the marriage.

“She becomes integral to and forms part of the family of the husband and normally without any justifiable strong reason, she would never insist that her husband should get separated from the family and live only with her,” Justice Dave observed.

The court was confirming the divorce of a Karnataka-based couple in a recent judgment. Married in 1992, the lower court granted the husband divorce after he alleged cruelty on his wife’s part. He quoted instances of her constant suspicions about him having illegal affairs with a maid. It was later found that no such maid as described by the wife ever worked in the couple’s home

In another instance, the apex court found that the wife had attempted to commit su***de but was rescued in the nick of time. She wanted to separate the man from his parents who were dependent on his income.

However, the High Court had set aside the decree of divorce, saying the wife had a “legitimate expectation” to see her husband’s income used for her and not his family members.

Shuddering at the thought of the legal tangles in which the “poor husband” would have found himself caught in had she succeeded in committing su***de, the Supreme Court concluded: “The mere idea with regard to facing legal consequences would put a husband under tremendous stress.”

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09/02/2017

Legal awareness

Need of legal literacy

Legal awareness sometimes called Public legal education, is the empowerment of individuals regarding issues involving the law.[1] Legal awareness helps to promote consciousness of legal culture, participation in the formation of laws and the rule of law.[2][3]

Public legal education, sometimes called civics education, comprises a range of activities intended to build public awareness and skills related to law and the justice system. This term also refers to the fields of practice and study concerned with those activities, and to a social and professional movement that advocates greater societal commitment to educating people about the law. Anna-Marie Marshall explains that "in order to realize their rights, people need to take the initiative to articulate them. This initiative, in turn, depends on the availability and the relevance of legal schema to people confronting problems." [4] This is because laws exist as part of a larger organizational ecosystem in which the interests of the organization as well as those of the actors become inextricably linked to the ways in which they are enacted.

Distinct from the education of students in law school seeking a degree in law (which is often simply called "legal education") and the continuing professional education of lawyers and judges (which is sometimes called "continuing legal education"), public legal education is principally aimed at people who are not lawyers, judges, or degree-seeking law students.

The term "public legal education" (PLE) is related to, and may encompass, several similar terms.[5] The terms "public legal information" and "public legal education and information" (PLEI) emphasize a difference between educating and providing information.[6] The term "community legal education"[7] is common in Australia[8] and the United States,[9] where it often refers to community-based public legal education activities led by legal aid organizations. The term "law-related education" (LRE) usually refers to public legal education in primary and secondary schools (and sometimes in higher education), as opposed to PLE for adults and outside of school.[10]

Definition

Thought, philosophy, and different approaches to legal literacy

Need and importance

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